Wild Indigenous Cab Ride, KevinAThompson

The Irene Cara Factor and Latina/o Casting

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This entry was posted on 8/20/2009 7:36 PM and is filed under Hollywood.

  <<WARNING SPOILERS BELOW>>>

My favorite actress in the 1970s was Irene Cara.  She played a lot of doomed and tragic characters in various TV movies and miniseries.  She played Alex Haley's doomed mother in    Roots II: the next Generation,   a doomed victim of  the Jonestown massacre, and an impressionable teen conned into a nude camera scene by a pervert in    the movie   Fame.    Her character, the title role in   Sparkle,  survived to the end of that movie, but lost a sister to drugs on the way.  I don't ever recall seeing her in a comedy.
    Ms. Cara could sing, too.  She sang all her own songs as a 1960s R&B singer in   Sparkle,  plus she also sang the Top 40 theme songs for    Fame  and  Flashdance.  

     
In the black community, there was some debate as to her ethnicity.  Some believed her to be half-black and half-Puerto Rican.  In almost every role she portrayed black Americans. She even appeared on the cover of    Jet,  where she identified herself as a "black Spanish person."    Ms. Cara did not call herself "half-black half-Spanish"  because both of her parents hailed from the Spanish Caribbean (Cuba and Puerto Rico), so they were both (in today's terms)  "Latina/o."   Her darker-skinned father was every bit as much a product of Latin American culture as was her light-skinned mother.   She was born in New York to a large family of salsa musicians, but she is best known for singing disco and  R&B, both African-American genres .  She apparently felt herself to be a black American, having been born an African-descended girl in America, though she actually did not have any ancestry among the Africans who came to the United States as enslaved laborers.  
    And frequently ignored is one simple fact, that Latin American culture is itself an African-descended culture (in varying degrees, depending on location) and that to be both black and Latina is not at all contradictory.

    The real question is not why she usually portrayed the descendants of U.S.-born slaves, but why she never played a Latin American, which she was clearly qualified to do.   

    In  the theatrical release of   Fame , her charcter of "Coco" is of unspecified mixed heritage. (In the later TV series   Fame , "Coco" was played by actress Erica Gimpel and given the Spanish surname "Hernandez.").

    To add insult to injury, the only Puerto Rican character in   the movie   Fame , is played by white Anglo actor Barry Miller.   Miller has light-skin and dark curly hair, which I guess makes him  "Latin" in the mind of Hollywood casting agents.  His character, an aspiring comedian who idolizes the late Puerto Rican comedian Freddie Prinze, otherwise has no interest in Hispanic culture.  He even yells at his own Spanish-speaking mother to "speak English."   Befriending only white students, he comes across as frustrated by his Puerto Rican familyand heritage, light enough to be something else but unable to pull it off.  Irene Cara's "Coco" does not even have a family or heritage that she will share with her classmates. Her homelife remains a mystery throughout the entire movie. (the other black character, the dancer Leroy, also has no family or community)
    It seems Hollywood has still not yet noticed that Latin America is full of non-white people.  Three decades have not changed much.  European Spaniard Javier  Bardem played Mexican in    No Country for Old Men.  Likewise, Spaniard Antonio Banderas played Mexicans in   Zorro   and Desperado.   European-looking Puerto Rican Benicio Del Toro played a Mexican cop in  Traffic.   Mexicans seem the the ethnic group least likely to be portrayed on-camera by actors of their own ethnicity.   Even in the Mexican telenovelas, the lead roles (always aristocratic) go to Nordic-looking performers while the servants are Indigenous-looking Mexicans.  Only in the telenovela starring the singer Thalia, did I see African descended and clearly Mestiza  actors playing non-servant roles. 

    Just recenlty the actress/dancer Zoe Saldana played Lt. Uhuru in the latest  version of  Star Trek.  Ms. Saldana's online bio reports that she  is of Dominican heritage, born in the U.S. and raised in the Dominican Republic.  In her Hollywood roles she has played characters that might be considered  "black,"  and yes, just yesterday, I overheard a group of young Latinas (all born after Irene Cara's heyday) wondering  whether Zoe Saldana was "half-black" or "half-Dominican" or something.  
    Of course, Dominican culture is a partly-African culture, so there just as with Irene Cara and millions of other people, there is no contradiction between being dark-skinned and Latina at the same time. 
    It seems after thirty years it would not still be necessary to say this, but oh well. . .    

    
    

 

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    • 8/21/2009 1:33 PM AD Powell wrote:
      "Hollywood" knows very well that Latinos are nearly all of at least partial African ancestry. There is a gentlemen's agreement that they are not to be offended by having it mentioned. It is only very recently that ANY African ancestry in SOME darker Latinos has been acknowledged.
      Reply to this
      1. 8/21/2009 5:52 PM kevin thompson wrote:
        Has Ms. Cara been "passing for black?"    (Laugh out loud)
        Reply to this
    • 8/31/2009 10:51 AM eric ward wrote:
      i totally agree with that you say, however, ms. cara did play a latina in her film debut. the movie was "aaron loves angela" co-starring kevin hooks and directed by gordon parks, jr. it was a sort of modern day "romeo & juliet" where a black teenage boy was in love with a teenage puerto rican girl. it is true that she was mostly cast as an african-american rather than a latina american. one more thing, i think it's safe to say that ms. cara music career should be categorized as pop/r&b rather than disco.

      side note: she is only non-white female to receive an oscar in a non acting category and is the youngest person of color to receive an oscar beating out jennifer hudson by just 5 months. she was 24, just 1 week shy of her 25th birth day, while hudson was 24, just 5 months before her 25th.

      Thanks for the correction, and other movie info. Notice that only in a Black movie, that her Latina status was acknowledged.--Kevin
      Reply to this
    • 1/15/2010 6:00 PM kiki wrote:
      What is your point?

      US is not the only place that is part of the Americas. I find no contradiction in calling Irene Cara black or African-American. Blacks in Latin America got there the same way as Blacks in the US, through slavery. We share a common heritage only difference is whether the colonizing country was controlled by the English, French, Spanish or Portuguese. People call Black in the US with ancestry from Trindad, Haiti or even 1st generation Africans African Americans and no one bats and eye. Yet if they are Dominican or Cuban or Puerto Rican it is a problem being called Black??
      Reply to this
      1. 1/16/2010 7:55 PM kevin thompson wrote:
        My point is that Hollywood, and a lot of regular people, still ask the question if someone like Irene Cara or Zoe Saldana is "black" or "Hispanic,", when both of these actresses have admitted to being both.  I am in agreement with their claim because its the only one that makes sense. No one asks me if I'm "black" or "English-speaking", as if I could not be both, because I am both black and an English-speaking American at the same time.         But take a look at Spanish-language television and dark-skinned people are a rare sight. I see more black faces in the commercials on country music video channels.  There is a both a US-based and Latin-Americna based propoganda machine that clearly minimizes the presence of African descendants in Latin American societies.    And as for the real world, a number of my Spanish-speaking co-workers frequently encounter other Latinos who speak about them in Spanish as if they don't understand--in the most racist terms--and are then surprised when this black person confronts them in fluent Spanish.  You would think a Puerto Rican would know of Afro-Latinos and watch themselves, but a number of them have fooled themselves that blacks cannot be Spanish also.
        Reply to this
    • 1/24/2010 11:40 PM kiki wrote:
      thanks for the explanation. i agree. i think i got sidetracked by your comment that Irene Cara didn't share a common ancestry with US blacks. There was fluid slave trade and migrant/rented labor between the carribbean and the US and much of US was Spanish and or French. but I think we are both believe something similar... Have you read this series on afro-latin america? http://www.miamiherald.com/multimedia/news/afrolatin/part2/index.html
      Reply to this
      1. 1/26/2010 10:40 PM kevin thompson wrote:
        Just read the Miami Herald article, and found it consistent with my observations in the northeast USA.  In New York the Dominican beauty parlors do a booming business straightening the hair of English-speaking African Americans (and of Domincans, too), and I'm told some pioneering Dominicans are pushing into North Carolina in search of more African hair to straighten.       Some of the U.S.-raised Domincans have started to accept their commonality with U.S. Africans, and don't mind that they are mistaken for black Americans, as long as they aren't being insulted.  But they still maintain their Dominican identity, as they should be able to do.
            One complaint from African Americans is that Dominicans, and other dark immigrants, should just accept their "blackness."  But they miss a point, assuming that U.S.-black culture is the definitive "African" culture, completely ignoring that black American culture is just one of hundreds of variations in the African diaspora.  In fact, Dominican culture was the first American culture formed by European, African and Native elements.  Thanks to ChristopherColumbus, there were Spanish-speaking Africans in Santo Domingo (1490s) one hundred and thirty years before there were English-speaking Africans at Jamestown, Virginia (1619).  So why should Dominicans, who were dealing with slavery, race mixing and all that five generations longer than North American blacks, necessarily look to us (I am of U.S. African-Native origins) for their model?
            Seriously, I know its not that simple.  Many Dominicans do learn pride in their blackness from the African Americans, but African Americans could also learn a lot from other diaspora cultures, which we seem loathe to do.  
            Unfortunately, the Miami Herald article repeated the misleading myth that the Natives of the Caribbean are extinct, which would surprise some of my relatives!  I handily took apart this myth in another article in my blog " Taino Survival in the Islands, March 30, 2007"  .  There is strong resistance to the idea that Africans and Natives still form communities and families together, and that we number in the hundreds of thousands, at least, in the U.S., Caribbean and Latin America.
        Reply to this
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